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The Arena: Reflections on a Viral Moment

Updated: Oct 3, 2023

The Roman Colosseum (Credit: Rawpixel ID: 3285460)

I think everyone who dedicates themselves to the craft of writing hopes that one day they will produce something that will be noticed by a larger audience. When I wrote Departure: Why I Left the Church, I did so as a way of processing my feelings about leaving the pastorate. I also wanted a record of my last Sunday at First Pres since it was so incredibly special. If you had asked me before I published Departure if this would be my breakout piece, I would have told you, “No way.” Why would anyone care about a pastor leaving his church? Pastors leave their jobs all the time.

I launched the Restorative Faith website in 2019 to promote my book and podcast by the same name. Over the last four years, I maintained the Restorative Faith ecosystem by creating new seasons of the podcast and publishing monthly articles. Over four years, I’ve written more than 50 articles. My most read article prior to September 2023 had 350 views, a record I thought would never be broken as my average readership was about 70 people.

Then something very unexpected happened. The words written in Departure struck a chord with a few of my colleagues who shared it on social media. By the end of Labor Day, three days after publishing it on my website, this one article had been viewed more than 200,000 times. Today that number stands at more than 380,000. When Departure first started going viral, I didn’t entirely understand what was happening until a close colleague called me and said, “Alex, your article ignited a national conversation about clergy health.”

The Powder Keg

What is clear to me now is that the resonance of the article came about due to a silent suffering among pastors. The pressures I endured are not unique to me, but are being felt acutely by many in the pastorate. The article became a template of sorts. Pastors could share the article with their friends and parishioners as a glimpse into the pastoral life, then offer their own gloss on their personal experiences. Like a spark to black powder, as the number of pastors relaying their perspectives expanded, a reckoning occurred in real-time.

Articles were written. Meetings were called. Pastors were heard, perhaps in ways they never have been. What I noticed among the early comments from parishioners was how many offered sympathies: “I never realized this is what my pastor was experiencing,” or one of my favorites, “Reading this makes me want to give my pastor a hug every Sunday after church!”

Numerous parishioners expressed revelations about the nature of the pastorate. Some had never contemplated how many hats the pastor is required to wear or how the pastor becomes a repository for the intimate details of so many people’s lives: “I told my pastor my troubles without ever considering how I was just one of many people unloading on them.” These comments heartened me as I felt that in some communities there would be a new sensitivity to the stressors and pressures that accompany the calling.

What I know to be true from my time in the pastorate is that my lowest points were moments where I felt alone and unseen. It's remarkable how a pastor can be surrounded by so many people on Sunday morning, and yet, feel completely isolated. A good example of this occurred when I was being stalked by a schizophrenic woman who had started attending our church in 2016. Unbeknownst to me, I had become integrated into her psychosis, where she believed we were in a relationship together. She figured out my schedule, where I lived and, after much escalation, I had to get a restraining order and have her arrested.

This description is a condensed version of a six-month saga, and although the leadership was aware of the situation, they didn’t really appreciate how the stress was impacting my life and work. During this period, I had become hypervigilant, always peeking over my shoulder. Aside from the church staff, who monitored the facilities for her presence, no one was really asking the question, “How are you coping with this challenge?”

Although an extreme example, I think it demonstrates how much goes on behind the scenes that most of the congregation never sees. Therefore, when a parishioner takes the time to ask, “How are you coping with everything coming your way?” that small gesture of concern can really make a pastor feel seen and appreciated.

Agree, Disagree, Discredit

I noticed as the article spread beyond my denomination, there were three modes of reaction. The first was agreement. While many pastors said they couldn’t relate to all aspects of what I had to say, the vast majority took the bits that mirrored their own journey and used that as a launching platform to convey their own story.

A really good example of this comes from Todd Thomason who wrote a very moving reflection on his own journey through the pastorate. There were also entire podcast episodes dedicated to the topic like Reconstructing Pastors and articles written by journalists like Bob Smietana from the Religious News Service along with videos like the one below from Shawn Howell about the challenges she faced as a Children's Director.

The second reaction among a small proportion of pastors was to disagree. They read my story and took issue with some or all of my reasons for leaving. They couldn’t relate to the negative aspect of my experiences and said that the very challenges that drove me away were a source of life-giving joy to them. Often, I read their stories and thought to myself, “I’m glad for you.”

Interestingly, among many who disagreed seemed to be an underlying assumption that my piece was attempting to speak for all pastors. On the contrary, I was simply reflecting on my own experience. I never stated that my experience is, or should be, the experience of every pastor. I never stated that I believed that every pastor should follow in my footsteps and leave.

Credit: Steve Drey

In fact, I never stated that I didn’t enjoy my time being the pastor at First Pres. On the whole, they were a wonderful congregation. In spite of the challenges, I really loved my call as pastor at First Pres. I formed beautiful friendships and we lived out Jesus' message of love, changing the world for the better. This is what I set out to do from Day 1, and I would say that mission was accomplished!

What I was trying to articulate is how, even in a really good church like First Pres, the role of pastor has transformed into something that borders on the absurd. The system puts so much pressure on a singular person that the role becomes unmanageable and, in some instances, suffocating because the expectations can be so overwhelming.

This leads to the final response where some pastors were trying to discredit what I was saying. These comments ranged from my article lacking the right vocabulary to a lack of boundaries to a lack of self-care to a lack of faith to me never being called to be a pastor in the first place. Underneath all of the psychoanalysis and speck removing, I noticed that these types of comments were coming from a place of real fear. Clearly, they interpreted what I wrote as an attack on the institution of the church.

The article’s popularity made them feel uneasy because the fact that so many people were discussing the points I brought up meant that perhaps there is something fundamentally askew with the modern church. And they’re right. Something is wrong.

Pulling Back the Curtain

How do you know that a system is broken? All you have to do is look at the people who are part of it. If the people who come out of that system are healthy and well-adjusted, then you know the system is creating a positive impact. However, if the majority of the people who come out of that system are floundering or mentally unwell, then one can make the assessment that perhaps the system needs reform.

Ruins of a Gothic Cathedral Credit: Starry AI

I would say the latter is the case when it comes to the church. We are living in a time where the current system of churches that have thrived for the last 500 years is collapsing. They no longer function well within our culture and society. Whereas in the 1950s and 60s, the culture was such that you were expected to go to church, today the culture has shifted to the point where the opposite is true.

Christianity has become stigmatized among the general population and for good reason. From sex abuse scandals to financial embezzlement to persecuting dissenting voices to promoting bigotry, sexism, antisemitism, homophobia and racism, the historical track record of the church would make a mafia don blush. Whereas in the past, most people looked the other way because of the centrality of the church in their lives, now there is a distinct shame attached to the Christian faith.

Thanks to the easy dissemination of information, the world is more aware than it ever has been of the injustices perpetrated by the church. Therefore, no matter how much you love Jesus, no matter how much you profess to believe in grace, forgiveness and the power of the gospel to change the world, you cannot ignore the long trail of hurt, pain and discarded lives left in the wake of the church’s past. Rather than a house of redemption, the church has a tendency to chew people up and spit them out.

I think my article was further confirmation of that reality, but in some ways it was worse. Christians leave the church and abandon the faith all the time. But pastors? We’re not supposed to leave the faith. We’re called by God. We’re the ones willing to sacrifice, suffer and die for our beliefs. If one of our own is leaving and is doing so, not because of a crisis of faith, but because of the dysfunction of the role of pastor, then what does that say about the whole system?

This is why some pastors circled the wagons to protect the institution. Rather than examine the cracks and fissures in the foundation of the institution, they found fault with me. They assume the system is not broken, so there is clearly something wrong with the author. At 43, I can attest there’s plenty of fault to be found, but criticizing the integrity of my character is simply scapegoating the real problem—the church is sinking under the weight of its own hypocrisy. By refusing to look honestly in the mirror, the church is sealing its own fate.

The Reckoning

“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again…who at the best knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least fails while daring greatly.”

Excerpt from Citizenship in the Republic

By Teddy Roosevelt

Theodore Roosevelt, portrait photo by Pach Brothers, circa 1904. This image is available from the United States Library of Congress's Prints and Photographs division under the digital ID ppmsca.35645

I think about this quote by Teddy Roosevelt nearly every day because it poses a question: How are you living your life? Are you in the bleachers, watching and judging how other people perform? Are you offering your critiques of what’s wrong with the world; of what could have been done better; of what others could have done differently to avoid failure? Or are you living your life in the arena? Are you brave enough to show up, to take chances, to put yourself out there, to get your heart broken, to fail again and again?

I lived in the arena of the church for 20 years. I walked alongside my congregants through the darkest valleys and the highest peaks. We laughed. We mourned. We loved greatly and sought beauty. We walked humbly with our God. But because I am moving into a new arena, beyond the walls of the institutional church, my voice no longer holds the same weight because I am no longer doing the work of the pastor.

I greatly appreciate that so many people have paid attention to my words about why I left, but, in my opinion, the people who you should be listening to now are those still doing the work. They are the ones striving valiantly. They are the ones whose face is marred by dust and sweat and blood. They are the ones who continue to dare greatly despite the difficulty.

Therefore, I want to conclude by addressing those of you still in the arena because I do believe a reckoning is at hand. God is begging for us to change. The reformation taking place before our eyes requires a complete overhaul of the current system. One of my favorite scriptures from the prophets is when Isaiah says, “Behold, I am doing a new thing; now it springs forth, do you not perceive it?” (Is. 43:19)

If the reaction to my article is any indication, something new is happening. The question being posed is whether you are going resist that change or embrace it? Are you going to criticize those who are trying to root out the corruption and dysfunction of the church to create something better? Or are you going to strive for the triumph of high achievement by taking the necessary steps to make the church a place where real redemption is a possibility? To those of you still in the arena, I salute you and honor your work! May God's love continue to guide your journey.

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18 commentaires

John Price: It sounds like you're being sarcastic? Is that so?


Alex-- thanks for sharing your insights on this blog. I found your viral post via a pastoral acquaintance. As a non-pastor, I still identified well with much of your commentary and subsequently listened to your final sermon. I'm in a men's group on the west coast where we select stand-out sermons for listening and discussion on a weekly basis. I shared that sermon with the group, the guys liked it, even shared with their wives in some cases, and now, we've watched and discussed another of your sermons. Indeed, sometimes God redirects, and it's great you can embrace that redirection. I'm looking forward to reading or hearing your future insights and contributions! Well done.

Alexander Lang
Alexander Lang
25 oct. 2023
En réponse à

I very much appreciate you taking the time to let me know about your Bible study. Sounds like a good group of guys. I'm glad that my sermon/article was meaningful to you and to them. Please give them all my best!

I've been quite humbled by all the attention, but I have also really enjoyed this pivot away from the pastorate and feel affirmed that I can use my gifts to build God's kingdom beyond the walls of the church. Feel free to reach out if you or your guys ever have any questions.

PS - I would be interested to know if you were baptized at First Pres!


I continue to stand by the fact that while your words were well founded, they’re all under the auspices of your growing your brand. That’s what hasn’t sat right with me.

You even acknowledge as much at the beginning of this post. And I’m certain I’m being a bit unfair simply because I don’t know you, and I can’t know the intentions of your heart beyond what I see. But what I’ve witnessed is using what is a real issue full of people and their stories, and then end it by saying “and buy my book.”

En réponse à

He's sharing his thoughts, and doing an exceptional job at that as he's an excellent thinker and writer. His insights are often helpful to others. Anyone is going to promote their own good works, and that's perfectly fine with me.


Elizabeth Mora
Elizabeth Mora
05 oct. 2023

Part 2 is just as good as Part 1, Alex. Wow. Again, you nailed it. I am so so so glad you addressed the criticism you got. Again, thank you for speaking TRUTH about an important topic. While I'm out of the world, I care about people's suffering. And church is suffering. You offer a way to decrease that by addressing what's happening. As I said about your first post, I see a prophet in his own land when I see you. Bless you for caring and trying. And I feel like you--since I'm not on the front lines anymore I don't get as big a say in it all. Yet once part of that tribe, always part of it.…


I figure that there will always be people who believe in God – they just feel that there’s something “out there.” And there will always be people who don’t believe in God – even as small children, it just doesn’t make any sense to them. Then there are the rest of us – the “suggestables” - people like me, who are easily indoctrinated as children. However, as adults, some of us reject the concept of a supernatural god who is looking over us, just as we ultimately rejected the concept of the tooth fairy. Of course, it helps that modern science educates us and academic knowledge of biblical history dissuades us from simple religious belief.

I know from interviewing clergy…

Elizabeth Mora
Elizabeth Mora
05 oct. 2023
En réponse à

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